Last year my colleague Beth Greenhorn and I were chatting about a photograph she had come across of two Inuit women and a child. It states: Glass negative by Capt. Right: Elderly Inuit woman with her hair down [graphic material], 1929. This is one of a group of photos taken by Comer to record facial tattooing of various Inuit groups of Hudson Bay. For a long time, Inuit women would get tattoos from needles made of bone, either by the hand-poking technique or skin stitching. Niptanatiak was the first woman of the group tattooed by Inupiat traditional tattoo artist Marjorie Tahbone. One of the women was wearing odd mittens—one black and one with a distinctive knitted diamond pattern. Tattooed Eskimo woman from the Bering Strait region, ca. Jun 2, 2014 - Explore Anana Rai's board "Inuit Facial Tattoos", followed by 219 people on Pinterest. Lantern slide 1966.339.15 was made from this negative. "My mom and dad ... they're right there, they're the centre of me. "It's not as painful," she said. "It's somehow relaxing and it doesn't take as long to heal, so I thought, perfect.". Alethea Arnaquq-Baril struggles to find out all she can before she is tattooed herself. Inuit facial tattoos have a dark and beautiful history among the people of northern Canada and Greenland. She was asked if she wanted to learn how to tattoo using the traditional hand-poke and skin-stitching methods by a Filipino-born tattoo artist who wanted to pass it on. Change ), You are commenting using your Facebook account. In that list, I found “Hattie.”. They'll be with me forever to guide me through the Inuk way of life. This discovery reminds me of the actions of well-known photographer Edward S. Curtis, who travelled through North America photographing Native American peoples. "I've always been Inuk but this is real Inuk, you know? Box 500 Station A Toronto, ON Canada, M5W 1E6. Original title: Smiling Inuit woman in a decorated amauti, Donald Benjamin Marsh fonds, Unknown Location, N.W.T. This site uses Akismet to reduce spam. Oct 13, 2013 - Explore Jennifer K's board "inuit tattoos" on Pinterest. Left: Mary Edetoak, a patient, who still has traditional Inuit tattoos, 1958. When those of us who are looking to reclaim elements of our culture, such as tattooing, come across these images and assume the designs originate in the region the people are living in. ", "Because I've taken on the roles of a woman, I feel like this is the right time for me.". Each tattoo signified an important accomplishment -- maybe skinning a fox or sewing a ⦠She is wearing the exact same outfit as in the photo by Comer right down to the patterned mitten on her left hand, except that, in this photo, she has facial tattoos. This blog is part of a series related to the Indigenous Documentary Heritage Initiatives. Nakurmiik (thank you). CBC's Journalistic Standards and Practices. "Like really complete. We have both male and female tattoo artists, all of whom are certified and held to the highest standards of cleanliness and safety. Going through my personal collection of photos, I found an image that looked familiar, and then searched the Mystic Seaport Museum for the ID number. The lines on her chin represent her niece, parents and two sisters. Information from original envelope identifies this as Photo 55, # 33. I was sure I had seen this woman before. In 2015, scientific re-assessment of the age of the two oldest known tattooed mummies identified Ötzi as the oldest example then known. At first, I just collected images and did not take note of the source of the material, something I have been kicking myself for ever since! Elaborate finger tattoos reminded Inuit women of another powerful deity, Sedna or Nuliajuq, the âmother of all sea beasts,â controller of the animalsâ migrations. Ancient and traditional practices. Generally, these tattoo artists were respected elderly women. George Comer, taken at Cape Fullerton, Hudson Bay, on February 16, 1904. For millennia, Inuit women would get tattoos with needles made of bone or sinew soaked in suet but when missionaries arrived in Canada about 100 years ago, they called the tattoos ⦠[Nunavut]: c. 1926â1943. Again, the application of these tattoos impeded the future instances of spirit possession at these vulnerable points. Someone in Arviat, seeing a photo of her great-grandmother, for example, might want to reclaim the markings of her relative and mistakenly get the same markings, not knowing the design is from a completely different family and region.
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