The first and fourth days refer principally to the darkness on the face of the deep; the second and fifth to the disorder and emptiness of the aerial and aqueous elements; and the third and sixth to the similar condition of the land. But a heavy stone covered the mouth of the well. This is the prime key to the works of every ancient author, if we can only discover it. 30 And I have given every green plant as food for all the wild animals, the birds in the sky, and the small animals that scurry along the ground—everything that has life.” And that is what happened. Genesis 1:29 Then God said, “Look! No such interval, however, could be absolutely necessary, as the Creator could as easily establish the luminous connection of the different orbs of heaven as summon into being the element of light itself. I have given you every seed-bearing plant throughout the earth and all the fruit trees for your food. Food provided for man, Ge 1:29. herbs and fruits must be his meat, including corn, and all the products of the earth. Still, the main substance of the means of animal life, and the ultimate supply of the whole of it, are derived from the plant. The elevation of an extensive tract of land, the subsidence of the overlying waters into the comparative hollows, the clarifying of the atmosphere, the creation of a fresh supply of plants and animals on the newly-formed continent, compose a series of changes which meet the geologist again and again in prosecuting his researches into the bowels of the earth. I have given you every seed-bearing plant throughout the earth and all the fruit trees for your food. The six days fall into two threes, corresponding to each other in the course of events. 2 He saw a well in the distance. Again, the first three days refer to a lower, the second three to a higher order of things. Then God said, “Look! Moreover, in the former mandates of creation his words had regard to the thing itself that was summoned into being; as, “Let there be light;” or to some preexistent object that was physically connected with the new creature; as, “Let the land bring forth grass.” But now the language of the fiat of creation ascends to the Creator himself: Let us make man. It assigns an essential significance to the words, “the heavens,” in that verse. 29 Then God said, “Look! On the first the darkness on the face of the earth is removed; on the fourth that on the face of the sky. It remains yet to be seen whether he will be good in act and habit.Fifth, it is in keeping, as far as it goes, with the facts of botany, zoology, and ethnology.Sixth, it agrees with the cosmogonies of all nations, so far as these are founded upon a genuine tradition and not upon the mere conjectures of a lively fancy.The whole of the grasses and the green parts or leaves of the herbage are distributed among the inferior animals for food. In both are performed two acts of creative power.
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