When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
Or maybe the field was for sale and the man was looking it over before deciding whether to buy it. (Whereas if he was prepared to sell the field it would prove that he did not know that the treasure was there). That was the first step in Satan's plan—"Get them while they're young"—and he has been doing the same thing ever since. He is saying that you should be willing to. Why the kingdom of heaven is likened to a “treasure hid”—IV.
Matthew 13:44 - NIV: “The kingdom of heaven is like treasure hidden in a field. In the Old Testament, God calls Israel His "special treasure" (Exodus 19:5; Psalm 135:4) and "My jewels" (Malachi 3:16-17, margin: "special treasure").In the New Testament, the apostle Peter states that the elect are God's "own special people" (I Peter 2:9-10). 44 “The kingdom of heaven is like treasure hidden in a field. In direct contrast with the merchant’s, which will be slow and considered, his reaction is instantaneous,. Jesus told a parable about a man who found something in a field that he did not own.Before we read the parable, I want to tell you another true story. The treasure which a man hath found he hideth.
Jesus also spoke of common civic duties and social events. Jesus also spoke of common civic duties and social events. "The parables can also be grouped into related pairs that illustrate the church's different characteristics:These eight parables can be divided into three sections. We want to be the kind of good soil that Jesus talked about.
When we yield to God, and when we are accepted by Him as His sons and daughters, as it were, we become citizens of the Kingdom of God. Natural to those who find unexpectedly.
In a sense, then, we all are in the Kingdom of God now.What Jesus spoke before verse 34 is primarily negative, not positive, and these negative things have been hidden from man since the foundation of the world. He says the treasure of treasures is a hid treasure. Roman law has been cited which indicated that if a man owned a field and discovered treasure it was his. Farmers listened to pictures of agricultural life. The greatest battle has already been won, and that is not all. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. In the first moments that the truth is revealed to a soul, there may well be a tremulous fear lest the blessing found should, by some means or other, escape again. Portrayals of nature scenes provided Him with analogies with which to express spiritual truth.
The contrast, however, between this parable and the following will not allow us to assume the finder here to have been in search of the treasure; he rather stumbles upon it, strikes it with plough or spade, unawares, and thinking of no such thing, probably while engaged as a hireling in cultivating the field of another. In the Psalms, He calls His "special treasure" specifically "Israel" and "Jacob." I answer briefly. It is just one verse, but it is loaded with meaning: The kingdom of heaven is like treasure hidden in a field. The treasure hidden in the field teaches the supreme regard men should have for the kingdom of heaven; and that, whatever incident or opportunity leads to the knowledge of it, the finder should exercise every human effort to obtain it, even to selling all that he has, if necessary, to come into possession of it. Was the purchaser bound or not to inform the owner of the fact of the concealed treasure?We may aptly apply it historically to the days of the Reformation, when true religion was sought and obtained at the cost of everything; the discovery of the treasure was apparently accidental, and great joy attended it. They are converted, and it is a great surprise to them, what neither they nor any one else expected.In the interpretation of the parable, the case described is that of a man who, not having started in the pursuit of holiness or truth, is brought by the seeming accidents of life—a chance meeting, a word spoken in season, the example of a living holiness—to the knowledge of the truth as it is in Jesus, i.e., to Christ Himself, and who, finding in Him a peace and joy above all earthly treasure, is ready to sacrifice the lower wealth in order to obtain the higher.
In the Psalms, He calls His "special treasure" specifically "Israel" and "Jacob." This seems like a very imaginative story to us, but to the people Jesus was talking to, this would not have been all that uncommon.
A COLLECTION OF PARABLES This is a collection of five or six parables (depending on how we count verses 51-52) of the kingdom of heaven. You should not love anything or anyone more than you love the King, God Himself. We are going to turn to one of the shortest parables that Jesus ever spoke, Matthew 13:44. Jesus gave clear and precise illustrations to which His audience could relate. Their hearts receive the message of the kingdom, and the seed takes root and produces lots of spiritual fruit. Why?
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