“It’s not a black story, it’s not a white story. Unfortunately the ceremony did not begin with an apology for the slave society developed in the Virgin Islands by the prime minister of Denmark, however the Moravian church in Denmark released a statement apologizing for the atrocities of slavery in the Virgin Islands as its former territory.I wish this work to serve as a reminder of that tragic time when England and later Great Britain rose triumphantly to claim creation of the first black “slave society” as a national cultural achievement.
The transition from a society that included a minority of enslaved Africans to one conceptualized and built entirely around the legally assured principle of property rights in African bodies was innovative and transformative. Investors and imperial administrators seized the moment and abandoned traditional labour values and relations. Africans were given but one reason to live: to ensure that they served the investors’ wealth creation.Images of this past are found in mounds of manuscripts, but the living memory is seen most clearly in the faces and facades that populate and punctuate the island’s landscape. Cooper gave an education to his illegitimate slave child John Stephen; he taught him a craft that enabled him to support himself after Britain emancipated all its slaves in 1833, and he was the first slave descendant Stuart was able to find records for. “In the end,” she writes, “the introduction of slavery was driven largely by economics.” She says that African slaves were cheaper than European indentured servants, which were the main labor force British colonists used before the introduction of slavery. “It’s a challenge with normal people in history, and what to do with them,” she said. Many went to places that would become part of the United States. This had immediate and far-reaching consequences. After these citizens had been educated, they wanted something more than working in the cane fields. A new England came into being with Barbados, and a new Barbados was created by England.Each author’s posts reflect their own views and not necessarily those of the African American Intellectual History Society Inc. AAIHS welcomes comments on and vigorous discussion about our posts. In 1636, a political directive provided that all Africans brought to the island were to be received as lifelong chattels. We know all too well the atrocities of the African slave trade.
I continue to find in their mega-narratives considerable scope for creative comparative study.The new economic system needed precise operational rules for the application of market principles to labour in order to facilitate wealth accumulation and ethnic dominance.
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