2 Corinthians 5:17 is one of the most well-known passages in Paul’s letters to Corinth, and perhaps in the entire Bible: “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” In the paragraph of which this verse is a part, Paul does three things: First,… The NIV, in fact, uses 48 different English words or phrases to translate this one Greek word in the New Testament.
And where the Spirit of the Lord is — Enlightening and renewing men’s minds; there is liberty — Not the veil, the emblem of slavery. The book of Thessalonians clearly states that those who are to be saved will be resurrected complete as a body, and complete with a soul and a spirit. 2 Corinthians 3:17-18. God has made his promise; Christ has fulfilled (carried out) the promise, and we must accept it* Then something else happens. Behold, I make new things. In Isaiah 43 and Isaiah 65, Israel's restoration from exile is described with new creation language as part of the theme of Israel's second exodus that is developed throughout Isaiah 40 to 66.Rather than still belonging to this world and its ways, all those in Christ are “a new creation,” which means that they have already participated in the passing away of the old age and the arrival of the new—literally what Paul calls the new things.And that this point is made abundantly clear by Paul's allusion in verse 17b to Isaiah 43 verses 18 and 19, where we read, "Do not remember the former things and do not discuss the old things.
The Old Testament records the law of Moses, according to which the ancient Israelites were to live. In our passage, the NIV correctly translates according to the flesh to mean from a worldly point of view: “So from now on we regard no one from a worldly point of view.” That is, in accordance with the standards and values that derive from living as if physical life in this world is all that exists.In the paragraph of which this verse is a part, Paul does three things:The magnitude of what Paul has just said thus leads him to declare that the origin of all this can be none other than God himself. The Natural Man Cannot Receive the Things of God This then brings us back to 1 Corinthians 2:14. 7 Now to each one the manifestation of the Spirit is given for the common good. The restoration of the rest of creation, like the final removal of human suffering and strife, is yet to come at the Parousia.The first consequence of the gospel is that Paul no longer regards anyone according to the flesh.Paul talks about this in 2 Corinthians 3:3, for example: “You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.”Look at the way in which Paul picks up Deuteronomy 21:23 in Galatians 3:13 to make precisely this point.Paul's concept of the flesh here is notoriously difficult to render into English, given its various meanings in different contexts. Hence, whatever the new things are in 2 Corinthians 5:17, they must certainly include a new life of growing obedience to God brought about by the Spirit.Books and articles that equip you for deeply biblical thinking and ministry.This language, then, is an exhortation for Israel to forget her past sin and judgment, and to look forward to God's work of restoration and new creation to come.
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