44.
)In Ζ.2 he recounts the various answers that have been given tothe question of which things are substances—bodies (includingplants, animals, the parts of plants and animals, the elements, theheavenly bodies), things more basic than bodies (surfaces, lines, andpoints), imperceptible things (such as Platonic Forms and mathematicalobjects)—and seems to regard them all as viable candidates atthis point. " (‘Qua’ is a technical expression Aristotle uses to indicate an aspect under which something is to be considered.) The author's intention is, however, not to make a contribution to systematic philosophy, but to throw light onthe portion of the history of the Greek mind that is designated by the name of Aristotle.III. Neither of these hasa single definition that applies uniformly to all cases: not everyhealthy (or medical) thing is healthy (medical) in the same sense of‘healthy’ (‘medical’). An example of a metaphysical principle that belongs to beings as such is the principle ofnon-contradiction (PNC). Jaeger replaced this by its modern and more lenient counterpart, stratification.
1b10). It cannot, however, be proved, since it is employed,implicitly, in all proofs, no matter what the subject matter. Hisidea might be that not only can a piece of raw wood in thecarpenter’s workshop be considered a potential table (since itcan be transformed into one), but the wood composing the completedtable is also, in a sense, a potential table. (3) Thus Reidemeister in his important article 'Das System des Aristotele's' (now in K. Reiderneister, Das exakte Denken der Griechen, 1949,pp.
He then sought parallels with doctrines in other works not held to beinternally inconsistent. Public users are able to search the site and view the abstracts and keywords for each book and chapter without a subscription.Christopher Shields is Shuster Professor of Philosophy, Concurrent Professor of Classics, University of Notre Dame. Of course, it is not surprising thatmetaphysics should take in studies of causation, of ontology (the study of the basic entities in the world), and what was later called special metaphysics (thestudy of special kinds of beings, e.g. Aristotle’s distinctionbetween form and compound cannot be used in such cases to isolateessence from matter. Some maintain thatAristotle’s theory is ultimately inconsistent, on the groundsthat it is committed to all three of the following propositions:Aristotle himself described his subject matter in a variety of ways:as ‘first philosophy’, or ‘the study of being quabeing’, or ‘wisdom’, or ‘theology’. Primarily, this is a gain to thehistory of philosophical problems and origins. I, pp.50-52)If you cannot see the menu, try this website for older browsers:"For most of this century, Aristotelian scholarship was dominated by a single question: how might Aristotle's intellectual development beused to shed light on his philosophical doctrines? To each of these disciplines he entrusts well-defined areas as objects of research.
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